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Love and Doughnuts

  • May. 3rd, 2008 at 6:48 PM
The wounded surgeon plies the steel
That questions the distempered part;
Beneath the bleeding hands we feel
The sharp compassion of the healer's art

- T.S. Eliot

Some people say that the antidote to anger and hatred is love. But the word is almost meaningless.

You can say that you love someone. You can also say that you love the mountains, or you love music, or books, or movies. You can say you love doughnuts. All of these statements may be true, but they do not mean the same thing.

So, with love being so hard to define, it does not seem to follow that it is the antidote to anger or hatred. In fact, a certain type of "love" can easily and quickly turn into hatred - romantic love, which can be the most egocentric state, because it is all about you, not the person you purport to love. It is all about how they make you feel, what you want from them, what you expect from them. And when your expectations are not met, anger arises, and love is replaced by hatred, because love with attachment is not different than hatred. They are both manifestations of passion.

It is not love that will free us from anger and hatred - it is compassion. Without compassion, it is possible to be cruel to people we love; with compassion, cruelty becomes impossible, no matter how we feel about the other person, because compassion closes the gap between us and other people, other beings, the world and the universe.

Compassion is not about the self. Compassion has no expectations or attachment to outcomes, and therefore does not seek to control other people. Most importantly, when you feel compassion you do not see other people as being separate, so there is no one to control.

When you feel anger and aggression towards another person, try this:

Either think about a time when you saw them suffering terribly, or (if you have not seen them suffer) imagine them suffering terribly. I do not meant that you should imagine them getting what you think they deserve; I mean that you should imagine them being hurt in the worst, most tragic way possible, the worst way that you have ever been or even can imagine being. In that harsh light, I think you will find it difficult to feel angry or hateful towards them.

I have found this practice to be one of the most effective means of cultivating compassion. There has been one person in my life who told me that she hated me, and I had no reason to doubt her word. Whether or not her hatred of me was warranted is not for me to judge. For various reasons, this person and I sometimes used to have to interact with one another. I did not reciprocate her hatred - I wished her well - but I often found myself reacting angrily to her aggression. 

Whenever I felt anger taking hold of me, I remembered a time when I had to leave her in a hospital. I remembered how small and frightened and broken she was. I remembered how she cried as I left her there, and how I cried as I drove away, because I was and am as small and frightened and broken as she was. When I remembered her face as I left her there, any feelings of anger towards her were gone, and I just wanted her to be happy.

That is not love. Nor is it pity, which is just benign contempt. It is compassion, a recognition of the suffering of all beings, which is also a recognition that the hostility shown towards me by her small, deluded ego, and the angry reaction of my small, deluded ego, are just irrelevant.

When compassion arises, enlightenment manifests. The Buddha awakens, all delusions fall away, and there is no one to hate and no one to be hated.

Comments

( Comment )
[info]ka1idurga wrote:
May. 4th, 2008 09:49 am (UTC)
Thank you. I've written at my own blog about my struggles with the concept of "loving-kindness" and the feel of insincerity that it has for me. It seems to be a very inapt term to really describe metta. I'm grateful every time I run across a description of compassion like yours, because that seems to be a much more accurate, genuine way of both expressing and living metta.
[info]transparent_85 wrote:
May. 4th, 2008 09:58 am (UTC)
That was wonderful.
[info]pookieyamamama wrote:
May. 4th, 2008 04:36 pm (UTC)
namaste with thanks ... may the world be filled with compassion.
[info]austintacious wrote:
May. 4th, 2008 11:53 pm (UTC)
I added this post to my memories so I might reference it in the future. I am from a family of alcoholics and often find that true compassion is vital in dealing with addicts, though it can also be easily confused with the sort of ego-serving love that makes one into an enabler. I tend to struggle with my attempts to just feel compassion for others without acting in some way towards them.

[info]shadur wrote:
May. 7th, 2008 06:29 am (UTC)
Well said. You probably don't know me, as I only just drifted in via via via, but I hope you won't mind me friending you.

I've started studying Zen myself recently (and am still unenlightened enough to occasionally want to kick myself for not starting long ago) and what I've read in your journal so far has given me a lot of food for thought.
( Comment )

Dogo Barry Graham







• I'm just a man trying to live life with kindness and without causing harm - a daily vow and a daily failure.

• I'm a Zen Buddhist monk, a social activist and a writer.

• If you find value in this blog and would like to support our activities, all donations will be accepted with profound gratitude.

• I'm from Scotland, but have wandered far, and now live in Phoenix, Arizona, where the orange blossom meets the smog.

• I've had four novels and a book of stories published.

• My book on Zen, Kill Your Self, will be published by New World Library in 2009.

• I've written articles for national magazines, including Harper's, Flaunt and Parabola.

• My poetry has been published in magazines and anthologies, and I've had a stage play and a short film produced.

• I've witnessed two executions, invited each time by the prisoner, not the state.

• I'm on the Board of Directors of The Engaged Zen Foundation.

• I'm the Guiding Teacher of The Sitting Frog Zen Sangha.

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